1.
Ibn Umar radiallahu anhu narrates from Rasulullah sallallahu alayhi wa sallam
on the virtue of offering salaat with jama'at as being 27 times more rewarding
than offering it alone.
2.
Rasulullah sallallahu alayhi wa sallam said: "It is better to offer salaat
with another person than to offer it alone. And it is even better to offer it
with two people. And the bigger the jama'at, the more beloved it is in the
sight of Allah."
3.
Anas bin Maalik radiallahu anhu narrates that the Banu Salimah who used to live
quite far from the Musjid un-Nabawi decided to shift from their original
place and come and settle down somewhere near Rasulullah sallallahu alayhi wa
sallam. On hearing about this, Rasulullah sallallahu alayhi wa sallam asked
them saying: "What! Don't you regard your footsteps which touch the ground
as being worthy of reward?" From this we can deduce that the further one
lives from the musjid, and still comes walking to it, the more reward he will
receive.
4.
Rasulullah sallallahu alayhi wa sallam said: "Whatever time that is spent
waiting for salaat will be regarded as though the person was actually in
salaat."
5.
One night Rasulullah sallallahu alayhi wa sallam addressed those companions of
his who were present for the esha jama'at saying: "People are offering
their salaat and going away to sleep, while whatever time you are spending in
waiting for salaat is being calculated as if you are already in salaat."
6.
Buraydah Aslami radiallahu anhu narrates that once Rasulullah sallallahu alayhi
wa sallam said: "Glad tidings to those who go to the musjids in the dark
of the night in order to attend the jama'at, that they will be bestowed with
full light on the day of resurrection."
7.
Uthmaan radiallahu anhu narrates that Rasulullah sallallahu alayhi wa sallam
said: "The person who offers esha salaat with jama'at will get the
reward of spending half the night in ibaadah. And the one who offers the
esha and fajr salaats with jama'at will get the reward of
spending the whole night in ibaadah."
8.
Abu Hurayrah radiallahu anhu reports that once Rasulullah sallallahu alayhi wa
sallam said: "It crossed my mind that I order someone to gather some
firewood, thereafter the adhaan be called out and I order someone to
perform the salaat while I go to the houses of those people who do not attend
the jama'at and I set fire to their houses."
9.
Another narration reads as follows: "Were it not for the little children
and women, I would have occupied myself with the esha salaat and ordered
the servants to go to the houses and set them alight together with them and their
possessions." (Muslim)
The
wisdom behind mentioning esha salaat is that it is the time for sleeping
and generally most of the people are at home at that time. After quoting this
Hadith, Imam Tirmidhi rahmatullahi alayh says that a similar Hadith has been
narrated by Ibn Mas'ud, Abu Darda, Ibn Abbas, and Jaabir radiallahu anhum. All
these people were among the respected companions of Rasulullah sallallahu
alayhi wa sallam.
10.
Abu Darda radiallahu anhu reports that Rasulullah sallallahu alayhi wa sallam said:
"Even if there are only three persons in a particular locality or jungle
and they do not offer salaat with jama'at, then shaytaan will most
certainly overpower them. O Abu Darda! Regard jama'at as being incumbent upon
you. Remember, the wolves attack that sheep which has strayed away from the
main flock."
11.
Ibn Abbas radiallahu anhu narrates that Rasulullah sallallahu alayhi wa sallam
said: "The person who hears the adhaan and still does not attend
the jama'at without any valid excuse, then the salaat which he offers alone is
not accepted." The Sahabah asked as to what that excuse was, upon which
Rasulullah sallallahu alayhi wa sallam replied that it was fear or sickness. In
this Hadith fear and sickness have not been explained. In other Ahadith some
explanation of fear and sickness has been given.
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